Considered the matriarch of New Bedford’s working waterfront, Harriet Didriksen (1943-2019) advocated for fishermen, their families and the fishing industry.
Like mother, not so much like daughter. Sylvia Ann Howland Green Wilks (1871-1951), daughter of infamously miserly Hetty Green, willed the bulk of her inheritance to libraries, hospitals and other charities. Although she developed many of her mother’s idiosyncrasies, Sylvia’s final philanthropy allowed most of her mother’s fortune to ultimately work for good.
When dancer/actress/choreographer Carol Haney (1924-1964) was a young child, a Portuguese fortune teller in New Bedford predicted her stardom. In a critically-acclaimed but short-lived career, Carol won a Tony Award and earned three Tony nominations for excellence on Broadway.
Dartmouth residents learned kindness from Noelie Lemire Houle (1899-1993), the “Goat Lady of Dartmouth.” Noelie raised as many as 90 goats so that others could experience the benefits of goat’s milk. At first, neighbors complained about her farm, where goats roamed freely. Eventually, the community moved from intolerance to acceptance to celebration.
Determined to step outside the norms of her era and model daring independence, Alice Howland Macomber (1874-1961) first traveled alone to Europe at the age of 20 stating, “I travel alone and try anything once.” Her popular travel lectures documented all she experienced during her far-flung adventures.
Feelings of “saudade,” love, loss and longing, were created when Maria Fernandes Alves (1924-2008) sang fado, traditional Portuguese folk music, throughout the South Coast and beyond.
Awashonks was a Native American woman who served as a chief of the Sakonnet (variations include Sogkonate, Seconit, Seaconnet, etc.) people in what is today Little Compton, Rhode Island before, during, and after King Philip’s War (1675-1676). The name Awashonks appears in official records more than the name of any other Native American woman.
Emma Louise Piper (1845-1915) was the first African American teacher in Cambridge, MD after the Civil War. Emma was one of 41 New Bedford men and women, both Black and White, who participated in the efforts to educate the newly freed people.
From Wareham’s cranberry bogs to New Bedford’s Aerovox assembly line, Rita Alice Lopes (1915?-1999) emerged as a community activist who advocated for children, the elderly and Cape Verdeans.